Caeremoniale Episcoporum Pdf To Word

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Bri con la mano destra, in modo tale che colui che cammina dalla parte destra ponga la mano sinistra al piede del can- delabro, la destra invece al nodo centrale dei candelabro, e colui che cammina dalla parte sinistra ponga la mano destra al piede e la sinistra al nodo» (Caeremoniale Episcoporum, ed. 1886, 1, xi, 8).

The Cæremoniale Episcoporum (Ceremonial of Bishops) is a book that describes the Church services to be performed by Bishops of the Latin Rite of the Roman Catholic Church.

Pope Clement VIII published on 14 July 1600 the first book to bear this name, a revision, in line with the renewal ordered by the Council of Trent, of the contents of books, called Ordines Romani, written from the end of the seventh century on to describe the ceremonies for the election and ordination of a Pope and to give indications for Mass and other celebrations by the Pope in the course of the year. The contents of these books were enriched over time. A work in two sections that became known as De Cæremoniis Cardinalium et Episcoporum in eorum diœcesibus (Ceremonies of Cardinals and Bishops in Their Own Dioceses) was added in the sixteenth century. Pope Clement VIII's Cæremoniale Episcoporum was based on these texts and on others that have now been lost. The work of preparation, begun in December 1582 under Pope Gregory XIII took 17 years. A facsimile of the original 1600 edition in two books was published by Libreria Editrice Vaticana in 2000.

Pope Innocent X issued a revised edition in 1650. In 1727 or 1729 the chapters, originally printed as single blocks, were divided into numbered paragraphs and summaries were added at the head of each chapter, in place of the previous titles. In 1752, Pope Benedict XIV revised slightly the two preexisting books and added a third on ceremonies to be observed by those holding civil office in the Papal States.

In 1886, Pope Leo XIII made yet another revision, in which, though the Papal States had been incorporated into the Kingdom of Italy, he kept the third book. The Catholic Encyclopedia gives an account of the Cæremoniale Episcoporum as it stood after this 1886 revision.[1]

In line with the renewal ordered by the Second Vatican Council, a fully revised edition in a single volume was issued by Pope John Paul II in 1984, replacing the earlier editions. The revision aimed at securing an episcopal liturgy that was 'simple, and at the same time noble, fully effective pastorally, and capable of serving as an example for all other liturgical celebrations.'[2]

The book is in eight parts:

  1. Episcopal liturgy in general
  2. Liturgy of the Hours and Celebrations of the Word of God
  3. Celebrations of the Mysteries of the Lord in the course of the year
  4. Noteworthy dates in the life of a bishop
  5. Liturgical celebrations connected with solemn acts of episcopal governance

There are also appendices on:

  1. The vesture of prelates
  2. A table of liturgical days arranged in order of precedence
  3. A table on Ritual Masses, Masses for Various Needs, Votive Masses and Requiem Masses
  4. Lists of abbreviations and sigla used in the book

See also[edit]

References[edit]

  1. ^'Cæremoniale Episcoporum'. Catholic Encyclopedia. Retrieved 2010-05-01.
  2. ^'Caeremoniale Episcoporum - Cerimoniale dei Vescovi'(PDF) (in Italian). Congregation for Divine Worship. 1984-09-14. Decreto. Archived from the original(PDF) on 2010-03-31. Retrieved 2010-05-01.

External links[edit]

  • 'Caeremoniale Episcoporum, 1886 Edition'(PDF) (in Latin). 2006. Retrieved 2010-05-01.
  • 'Caeremoniale Episcoporum, 1752 Edition'(PDF) (in French). 2006. Retrieved 2010-05-01.
  • 'Caeremoniale Episcoporum, 1948 Edition'(PDF) (in Latin). 2015. Retrieved 2017-03-14.
Retrieved from 'https://en.wikipedia.org/w/index.php?title=Cæremoniale_Episcoporum&oldid=897193539'

CAEREMONIALE EPISCOPORUM ENGLISH PDF

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The people reply, And with your spirit. An acolyte or other lay minister places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. The second book treats of the Divine Office and of Mass throughout the year celebrated a by the bishop ; b in his presence; c in cathedrals and collegiate churches when the bishop is absent cc. Let us give thanks to the Lord our God. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity. When the Universal Prayer is finished, the Bishop sits with the miter. When he [the Deacon] reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar.

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To foster the congregation’s singing, every means available in each individual culture is to be employed. At the ambo the one who proclaims the Gospel greets the people, who are standing, and announces the reading as he makes the sign of the cross on forehead, mouth, and breast.

Notitiae 7, n. Before and after the incensation, a profound bow is made to the person or object that is incensed, except in the case of the incensation of the cqeremoniale and the offerings for the sacrifice of the Mass. Pope Innocent X issued a revised edition in After the collect has been finished, the lector proceeds to the ambo and, with everyone sitting, reads aloud the first reading, to which all listen.

There may be concise introductions before the readings, especially the first. After the first reading, the Responsorial Gradual is said by cantors or by the choir. The second reading, which is taken from the New Ehglish, is sung in the Epistle tone, with its proper final clausula.

At the end, the people acclaim, Amen.

At a concelebration, the celebrant or one of the concelebrants as a rule gives the homily. He is preceded by servers with candles and incense or other symbols of reverence that may be customary. As he continues, saying, Lift up your heartshe raises his hands.

Peace be with you.

Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: When finished, he kisses the book, saying the appointed words inaudibly.

At the ambo, the Deacon, with hands joined, greets the people. The style proper to such comments must be respected, that is, they must be simple, faithful to the text, brief, well prepared, and properly varied to suit the text they introduce.

If no reader is present, the Priest himself proclaims all the readings and the Psalm, standing at the ambo. Then follows the Homily, which is to be preached by a Priest or Deacon on all Sundays and Holydays of Obligation; on other days, it is recommended.

The acclamations Kyrie, eleisonas opportune, may be divided among two or three cantors or choirs. Then the Priest, with hands extended, says: When the Bishop arrives before the altar, he hands his pastoral staff to a minister and, after englisu off his miter, makes a profound reverence to the altar along with the Deacons and other ministers who accompany him.

In a Pontifical Mass, the celebrant receives the miter caeremoniaale, extending his hands, says: The symbol, creed or profession of faith, said when the rubrics require, has as its purpose in the celebration of Mass that the assembled eglish may respond and give assent to the word of God heard in the readings and through the homily, and episcopourm before beginning to celebrate in the Eucharist the mystery of faith it may call to mind the rule of faith in rnglish formulary approved by the Church.

CATHOLIC ENCYCLOPEDIA: Caeremoniale Episcoporum

These ministers should not approach the altar before the Priest has received Communion, and they are always to receive from the hands of the Priest Celebrant the vessel containing entlish species of the Most Holy Eucharist for distribution to the faithful. Blessed are those called to the supper of the Lamb. Moreover a duly instituted acolyte assists the Priest or Deacon in purifying and arranging caermeoniale sacred vessels either at the altar or the credence table.

The Roman Missal, General instructionnn. What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given caeremonialw us in time may be our healing for eternity. In a Mass with the people the readings are always to be proclaimed at the ambo.

Care must be taken to consecrate only the amount of wine needed for Communion. Homilies in non-eucharistic liturgies may be preached by the non-ordained faithful only when expressly permitted by law and when its prescriptions for doing so are observed.

These may be used instead of the text corresponding to the reading whenever the Psalm is sung.

Having returned to the cathedra after the chant has concluded, the Bishop, standing with his hands extended, says the concluding episcoplrum. Views Read Edit View history. I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, And, striking their breast, they say: God from God, Light from Light, true God from true God, begotten, not caeremonialee, consubstantial with the Father; through him all things were made.

THE ORDER OF MASS

Caeremoniale Episcoporum Pdf To Word Free

To indicate the end of the reading, the reader acclaims: This exclusion is not based on the preaching ability of sacred ministers nor their theological preparation, but on that function which is reserved to them in virtue of having received the Daeremoniale of Holy Orders. When the Entrance Chant is concluded, the Priest stands at the chair and, together with the whole gathering, signs himself with the Sign of the Cross.

The Bishop gives the sign of peace to at least two concelebrants who are nearer to him, then to the first of the Deacons. Denzinger schonmetzer enchiridion symbolorum.

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